zondag 15 januari 2023
vrijdag 13 januari 2023
donderdag 12 januari 2023
woensdag 11 januari 2023
Hundertwasser - Whangarai
About
Doodles
If you have
pencil, coloured pencils and paper ready next to the telephone, you can make
some interesting intuitive drawings during the conversation: doodles. That functions
like a seismograph of the psyche. When the news is bad, when you are angry or
happy – the lines are always different. You draw lines around notes, frame the
important things, make crosses and squares, and after the call you have a kind of
electrocardiogram record in your hands.
Secret
flowers of the King, silk screen, 1997
Save the
whales, original poster, 1982
maandag 9 januari 2023
Kauri diversen - Wairere boulders, Waipota forest en Dargaville
zondag 8 januari 2023
vrijdag 6 januari 2023
donderdag 5 januari 2023
Pounamu touchstone - Waitangi treaty ground
This kōhatu pounamu (greenstone) is a koha (gift) from Ngāi Tahu / Ngāti Waewae. It embodies the spirit of
Waitangi and you are welcome to touch the stone.
The water
here is used in the symbolic cleansing of tapu (sacredness). This ritual is
usually carried out when leaving a place of tapu, in this case these galleries
which house many sacred taonga and images of ancestors.
woensdag 4 januari 2023
dinsdag 3 januari 2023
maandag 2 januari 2023
zondag 1 januari 2023
zaterdag 31 december 2022
donderdag 29 december 2022
woensdag 28 december 2022
The bosom of Abraham (Michael Parekowhai, 1999) - Auckland Art gallery, Auckland
Michael
Parekowhai
Ngariki
Rotoawe, Ngati Whakarongo
The Bosom
of Abraham 1999
Ink on lightbox, Auckland Art Gallery Toi o Tamaki
Kōwhaiwai patterns are customarily found within the rafters of the wharenui
or whare tūpuna, the ancestral house. A place
of tribal identity and council, the wharenui is multifaceted in its purpose. In
describing he wharenui of his iwi, Michael Parekōwhai says: ‘[it]
is not used anymore, but it is abandoned only in the physical sense. This is
because we know we belong to this place. We carry its spirit with us, wherever
we go …. Our living marae is really our suburban family home….’
For many urban-dwelling Māori this is a familiar scenario, in which the
emotional and cultural values of the papa kāinga (original home, village), where the marae
is located, are transferred to the suburban home. In Christian ideology the ‘bosom
of Abraham’ relates to heaven and in te ao Māori (the Māori worldview) the term te poho, or bosom,
appears in many place names to refer to the nourishment and nurturing of the
land.
























